Sunday, March 30, 2008
A Portrait of the Artist as a Young Man-Like Father, Like Son
Saturday, March 29, 2008
"The warden said to me" Etheridge Knight #250
Monday, March 24, 2008
"The Snow Man"-Wallace Stevens #283
The speaker of this poem is given the responsibility of explaining to the reader the difference between the way a human views a scene, versus the way in which a non-living object would view a scene. I picture the speaker overlooking a scenario in which a person walks out of their home after a snow storm, miserable due to the blanket of snow making it difficult to carry out their everyday chores. A snowman stands in his yard, unaffected by the winter scene. This poem has a slight didactic feel in that the speaker is trying to preach to his readers how much beauty exists in the world that is hidden because of humans' inability to view a situation completely selflessly.
Stevens utilizes multiple shifts of point-of-view. In the first stanza, the reader becomes the "we" who has "a mind of winter," in this case a snow man. Stevens gives solely visual descriptions, purposely excluding any other senses that form a negative connotation of winter (i.e. sense of touch=cold of winter). The line, "And have been cold a long time" (line 4), mirrors the first line of the poem in that both are suggesting that one must become numb to the human effects of winter, and nature in general, in order to truly see the landscape as it is. In the third stanza the reader is transitioned from the snowman to the average human who finds "misery in the sound of the wind,/In the sound of a few leaves" (lines 8-9). The sensory detail of sound is incorporated in this stanza, which emphasizes the change from snowman to human. Sound transitions the reader into the next stanza, which makes the human the land, and thus nature itself. Stevens says that the sound of wind that humans find so miserable, is the same wind "that is blowing in the same bare place" (line 12). In this line, and the line that follows, Stevens draws a direct connection between humans and nature in that they exist on the same Earth, in the same conditions, however these conditions differ due to human condition and imagination. The "one" with whom the reader has identified himself has now become "the listener, who listens in the snow" in the last stanza. He has become the snow man, and he knows winter "with a mind of winter", knows it in its strictest reality, stripped of all imagination and human feeling. But at that point when he sees the winter scene reduced to absolute fact, as the object not of the mind, but of the perfect perceptual eye that sees "nothing that is not there," then the scene, devoid of its imaginative correspondences, has become "the nothing that is." The last stanza from this point of view almost poses a paradox. At the beginning of the poem, Stevens alludes to the idea that humans cannot see the land for what it truly is because it is always marred by human condition. However, in the last stanza, Stevens alludes to the idea that nature is what it is because of human imagination. This leaves a debate open for discussion. The numerous shifts in this poem create an unbreakable bond between humans and nature, and suggests that one cannot thrive or exist without the other.
Steven's word choice, or diction, add to the image of the winter landscape he is trying to portray. The words "crusted," "shagged," and "rough," give the vision of a very bare nature, and provide the sharpest, clearest image of nature, as seen through the eyes of the snowman. The reader is then exposed to phrases that allow them to hear with the acutest ear the cold images evoking the sense of barrenness and monotony: "sound of the wind," "sound of a few leaves," "sound of the land," "same wind," "same bare place," "For the listener, who listens in the snow." Even the word "few" before leaves signals that little life exists. These descriptions relate to humans, and the common feeling that winter is a time representative of death, monotony, and loneliness. The repetition of the word "nothing" in the last stanza accentuates not only the idea of emptiness, but the idea that perhaps one can never truly grasp the world around them, for with imagination, the landscape is morphed, and without imagination, the scene does not exist.
Once I got into the analysis of this poem, I found myself having a great deal of difficulty. Some wording is complex and the overall message of this poem is a tad obscure. What I like in this poem is the way that the landscape is placed inside of the person. ("Full of the same wind/That is blowing in the same bare place" (lines 10-11)). The wind is blowing inside the watcher as well as outside so it is understood more easily why this person who is 'nothing' can behold the 'nothing that is not there and the nothing that is'. I liked the point made that humans cannot view a situation without thinking of the immediate effects it will have on them. This poem poses an interesting debate. Does human condition and imagination scar nature or create it? Personally, I think human condition scars nature. I think human condition and imagination twists any situation, which is how the saying, "There's three sides to every story: their side, your side, and the truth," came to be. Subconsciously, an individual will take any situation and view its effects differently based on their situation. I also found it interesting that typically snowman is one word, not two like in the title. This suggests that the poem is not solely about a snowman, but a man and how he views the snow.
Friday, March 21, 2008
"On Reading Poems to a Senior Class at South High"-D.C. Berry #203
"I Wandered Lonely As A Cloud" -William Wordsworth #295
The plot of this poem, on the surface, is simple, depicting the poet's aimless wandering and his discovery of a field of daffodils by a lake, the memory of which pleases him and comforts him when he is lonely or bored. The first line of the poem, metaphorically compares the speaker to a cloud: "I wandered lonely as a cloud" (line 1). The idea that the cloud is described as "lonely" implies that aspects of nature are solitary beings, and therefore it is suggested that the speaker is alone. The comparison to a cloud gives the reader the impression that the speaker's spirit is unbounded and light-hearted, just as a cloud is a light-weight, free-flowing image. The gender of the speaker is never clearly identified, however, the poem is written in the first-person, which puts the author in the place of the speaker, indicating that the speaker is a man. The images of solitude, and the idea that the speaker/author has made this poem personal through the use of the personal pronoun "I," alludes to the idea that man's experience with nature is a personal phenomena, that differs depending on the individual.
The four six-line stanzas of this poem follow a quatrain-couplet rhyme scheme: ABABCC. Each line is metered in iambic tetrameter. This particular rhyme scheme, with the two last lines of each stanza rhyming, gives the poem a joyful rhythm, which mirrors the feeling of the speaker. The rhyme scheme and structured rhythm also gives the poem a sing-song sound, like a nursery rhyme that a mother would recite to her children to comfort them, indicating that the speaker's experience with nature is an experience of comfort and bliss.
Wordsworth uses reverse personification to create the idea of inherent unity between man and nature. The speaker is compared to a natural object, a cloud ("I wandered lonely as a cloud/ That floats on high o'er vales and hills" (lines 1-2)), while the daffodils are personified as humans: "When all at once I saw a crowd/ A host of golden daffodils" (lines 3-4). The words "crowd" and "host" are typically used to describe a group of people, not flowers, which are usually described with a word like "bundle." These descriptions contrast with the descriptions of solitude that describe the speaker. This reverse personification indicates that while a person may feel alone and isolated, one can find unity and companionship with the beauty of nature.
Diction is a valuable component to the meaning of this poem. Clearly, the speaker values the rewards of nature above material possessions. "What wealth the show to me had brought" (line 18). The word "wealth" in this instance, is not a measure of material gain, but rather a measure of positive emotion that results from simply the memory of the daffodils.
Through specific word choice, Wordsworth gives the reader a sense of fulfillment, alluding to the fact that nature is an essential aspect of a person's life. "In vacant or in pensive mood/ They flash upon that inward eye [...]And then my heart with pleasure fills" (lines 19-22). Typically a person's mood is not describes as "vacant." The use of this word, meaning empty, empasizes the fulfillment that the speaker finds in nature.
Wordsworth also emphasizes the power of vision, over the power of thought. The "flash upon the inward eye" is Wordsworth's way of describing a memory. Typically, memory is associated with the mind, not with vision. This description places more value on natural beauty over human creations that result from complex thought processes. This idea is shown previously in the line, "I gazed-and gazed-but little thought" (line 17). The dashes slightly break the rhythm of the poem to emphasis the healing powers of the sight of natural beauty.
Wordsworth uses an exaggeration in the second stanza to imply the accessibility of nature to everyone, not just to himself. "Continuous as the stars that shine/ And twinkle on the milky way/They stretched in a never-ending line" (lines 7-9). Here, the field of daffodils is compared to ideas of infinity to express the ubiquitous presence of the beauty and healing effects of nature if one chooses to embrace them.
Through the use of literary techniques, characterization of the speaker, and rhyme scheme, Wordsworth creates a work to honor the healing powers of nature.